Which Can Truly Protect One From All Suffering Without Fail." The Spell of Illumination, the Supreme Spell, "Therefore, the Prajna Paramita is the Great Magic Spell, "The Buddhas of the Past, Present and Future, "And He passes Far Beyond Confused Imagination." "Because There is No Obstruction, He Has no Fear," The Bodhisattva Relying On Prajna Paramita Has "Because There is Nothing to Be Attained, "There is No Wisdom, and There is No Attainment Whatsoever." Of the Cessation of Suffering, Nor of the Path." Until We Come to No Old Age and Death and "No ignorance and Also No Ending of Ignorance, Until We Come to No realm of Consciousness." No Form, Sound, Smell, Taste, Touch or Mind Object "No Eye, Ear, Nose, Tongue, Body or Mind No Feelings, Perceptions, Volitions or Consciousness." "Therefore, in the Void There Are No Forms, Non-Pure, Non-Increasing, Non-Decreasing." Perceptions, Volitions and Consciousness."Īre Non-Arising, Non-Ceasing, Non-Defiled, "Oh, Sariputra, Form Does not Differ From the Void, "Thus He Overcame All Ills and Suffering." "He Perceived That All Five Skandhas Are Empty." "Was Coursing in the Deep Prajna Paramita." All gods and people should constantly recite and hold it, without carelessness.Translator's Introduction - Ven. Those who recite and hold the Great Compassion Mantra will obtain these fifteen kinds of good birth. They will awaken to the profound meaning of that Proper Dharma which they hear. In the place where they are born they will see the Buddha and hear the Dharma.ġ5. Dragons, gods, and good spirits will always protect them.ġ4. They will obtain everything they seek.ġ3. They will always obtain the respect and help of others.ġ2. They will always have the necessary wealth and goods in abundance.ġ0. Their family will be kind and harmonious.ĩ. They will not violate the prohibitive precepts.Ĩ.
#Da bei zhou feng shui full
Their heart will be pure and full in the way.ħ. The organs of their body will always be complete.Ħ. They will always be born at a good time.ĥ. They will always be born in a good country.ģ. Their place of birth will always have a good king.Ģ. Those who recite and hold the spiritual Mantra of Great Compassion will not suffer any of these fifteen kinds of bad death and will obtain the following fifteen kinds of good birth:ġ. They will not die of evil illnesses which bind the body. They will not be killed by deviant spirits or evil ghosts.ġ4. They will not die of nightmares sent by evil people.ġ3. They will not be killed by landslides or falling trees.ġ2. They will not die of madness or insanity.ġ1. They will not die as a result of sorcery.ġ0. They will not drown or be burned to death.ĩ. They will not die from the venom of poisonous snakes, black serpents, or scorpions.ħ. They will not be killed by tigers, wolves, or other evil beasts.Ħ. They will not be killed in military battle.ĥ. They will not die at the hands of hostile enemies.Ĥ. They will not die from having been yoked, imprisoned, caned or otherwise beaten.ģ. They will not die of starvation or privation.Ģ. People and gods who recite and hold the Great Compassion Mantra will obtain fifteen kinds of good birth and will not suffer fifteen kinds of bad death.ġ. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain the fruits of whatever is sought in this very life, then he cannot have been making proper use of the Dharani of the Great Compassion Heart. Should any living being who recites and holds the spiritual mantra of Great Compassion not obtain unlimited samadhis and eloquence, I vow not to realise the right enlightenment. Should any living being who recites and holds the spiritual mantra of Great Compassion not be reborn in any Buddhaland, I vow not to realise the right enlightenment. Should any living beings who recites and holds the spiritual mantra of Great Compassion fall into the three evil paths, I vow not to realise the right enlightenment. If humans and gods recite and hold the phrases of the Great Compassion Mantra, then when they approach the end of life, all the Buddhas of the ten directions will come to take them by the hand to rebirth in whatever Buddhaland they wish, according to their desire. English translation by the Buddhist Text Translation Society, Dharma Realm Buddhist University, USA
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